One of the most epic adventure stories of all time comes powerfully to life in this original four-hour epic-series. Filmed in exotic locales with an international cast and featuring state-of-the-art special effects, Helen of Troy depicts one of the greatest battles ever fought to win the love of the world's most beautiful woman. Though married to Menelaus, King of Sparta, Helen falls madly in love with Paris a handsome Trojan prince. Together, the lovers flee to Troy, where they are given safe haven by Paris' father, King Priam. Bent on bringing Helen back, the king's ruthless brother Agememnon leads the skilled Spartan army to the shores of the fabled city. There the Greeks lay siege to Troy, thus beginning one of history's most legendary wars which would ultimately decide the destinies of two empires.
Runtime: 180 minutes
Helen of Troy - Helen of Troy - Netflix
In Greek mythology, Helen of Troy (Greek: Ἑλένη, Helénē, pronounced [helénɛː]), also known as Helen of Sparta, or simply Helen, was said to have been the most beautiful woman in the world, who was married to King Menelaus of Sparta, but was kidnapped by Prince Paris of Troy, resulting in the Trojan War when the Achaeans set out to reclaim her and bring her back to Sparta. She was believed to have been the daughter of Zeus and Leda, and was the sister of Clytemnestra, Castor and Polydeuces. Elements of her putative biography come from classical authors such as Aristophanes, Cicero, Euripides and Homer (in both the Iliad and the Odyssey). Her story appears in Book II of Virgil's Aeneid. In her youth, she was abducted by Theseus. A competition between her suitors for her hand in marriage sees Menelaus emerge victorious. An oath sworn by all the suitors (known as the Oath of Tyndareus) requires them to provide military assistance in the case of her abduction; this oath culminates in the Trojan War. When she marries Menelaus she is still very young; whether her subsequent involvement with Paris is an abduction or a seduction is ambiguous. The legends in Troy are contradictory. Homer depicts her as a wistful figure, even a sorrowful one, who comes to regret her choice and wishes to be reunited with Menelaus. Other accounts have a treacherous Helen who simulates Bacchic rites and rejoices in the carnage. Ultimately, Paris was killed in action, and in Homer's account Helen was reunited with Menelaus, though other versions of the legend recount her ascending to Olympus instead. A cult associated with her developed in Hellenistic Laconia, both at Sparta and elsewhere; at Therapne she shared a shrine with Menelaus. She was also worshipped in Attica and on Rhodes. Her beauty inspired artists of all time to represent her, frequently as the personification of ideal beauty. Christopher Marlowe's lines from his tragedy Doctor Faustus (1604) are frequently cited: “Was this the face that launch'd a thousand ships/And burnt the topless towers of Ilium?” However, in the play this meeting and the ensuing temptation are not unambiguously positive, closely preceding death and descent to Hell. Images of her start appearing in the 7th century BC. In classical Greece, her abduction by Paris—or elopement with him—was a popular motif. In medieval illustrations, this event was frequently portrayed as a seduction, whereas in Renaissance painting it is usually depicted as a rape by Paris. Interchangeable usage of the terms rape and elopement often lends ambiguity to the legend.
Helen of Troy - Fate - Netflix
Helen returned to Sparta and lived for a time with Menelaus, where she was encountered by Telemachus in Book 4 of The Odyssey. As depicted in that account, she and Menelaus were completely reconciled and had a harmonious married life—he holding no grudge at her having run away with a lover and she feeling no restraint in telling anecdotes of her life inside besieged Troy. According to another version, used by Euripides in his play Orestes, Helen had long ago left the mortal world by then, having been taken up to Mount Olympus almost immediately after Menelaus' return. A curious fate is recounted by Pausanias the geographer (3.19.11–13), which has Helen share the afterlife with Achilles. Pausanias the geographer has another story (3.19.9–10): “The account of the Rhodians is different. They say that when Menelaus was dead, and Orestes still a wanderer, Helen was driven out by Nicostratus and Megapenthes and came to Rhodes, where she had a friend in Polyxo, the wife of Tlepolemus. For Polyxo, they say, was an Argive by descent, and when she was already married to Tlepolemus, shared his flight to Rhodes. At the time she was queen of the island, having been left with an orphan boy. They say that this Polyxo desired to avenge the death of Tlepolemus on Helen, now that she had her in her power. So she sent against her when she was bathing handmaidens dressed up as Furies, who seized Helen and hanged her on a tree, and for this reason the Rhodians have a sanctuary of Helen of the Tree.” Tlepolemus was a son of Heracles and Astyoche. Astyoche was a daughter of Phylas, King of Ephyra who was killed by Heracles. Tlepolemus was killed by Sarpedon on the first day of fighting in the Iliad. Nicostratus was a son of Menelaus by his concubine Pieris, an Aetolian slave. Megapenthes was a son of Menelaus by his concubine Tereis, no further origin. In Euripides's tragedy Trojan Women, Helen is shunned by the women who survived the war, and is to be taken back to Greece to face a death sentence.
Helen of Troy - References - Netflix